The Chained Women: When Religion and the State Intersect :: Free Essays Online

The Chained Women When Religion and the State Intersect When Israel was conceived as a Jewish state, questions arose everyplace the division between the religious and the secular. Judaism is grounded in halakha, a detailed set of lawfulnesss which guides observant Jews, but debate continues over whether Israel should adopt these religious laws to govern a largely secular population. Contradictions equal between the ancient laws and modern ideals, especially regarding womens rights. Most create states strive to enact laws that treat men and women fairly, but in Israel, where the rabbinic courts still adhere to ancient Jewish law, womens rights suffer. Divorce laws in particular give men excessive power over their wives, resulting in large numbers of women being denied their basic human right to trades union and family. According to halakhic law, a marriage can only be over(p) in two ways the death of a spouse, or the give of a fasten. A get is a formal statement of divide which can only be granted by the husband to his wife, and he can pooh-pooh to give a get indefinitely. Until a get is both given and accepted, the wife remains an agunah, a chained woman. She cannot remarry, and any child born to an agunah becomes a mamzer, a bastard child (Haut 17). A husband who withholds a get is guilty of violating Article Sixteen of the widely distributed Declaration of Human Rights (the right to marriage and family), but is not violating halakhic law and has the support of the rabbinical courts in Israel. Usually giving and accepting a get is a routine part of disassociate proceedings in Israel, but a get is sometimes used as a bargaining tool during a divorce. A man can refuse to release a chained woman until he receives a divorce settlement he prefers. If she refuses to accept an unfair or demeaning settlement, indeed she remains an agunah. According to the Israel Womens Network, estimates of the number of anchored women in Israel today vary, the rabbinate claiming that in that location are only some 500, while womens organizations claim that at that place are thousands (IWN).