Essay --

PHL100Prompt 1Baraa AbukhudhayrMarch 12, 2014Final PaperIn her essay, The Difficulty of Reality and the Difficulty of Philosophy, the American philosopher Cora Diamond discusses wight rights and our obligations as human beings to nonhuman animals. Diamond has a fascinating philosophical pull in ones horns on the matter of animal rights. She is concerned with reminding people that they atomic number 18 animals. They are just other species among a plenty of others. Diamond uses the idea of the empirical other to remind us of our animality, because it is in our shared mortality that valet and animals are alike. Furthermore, our morality is simply a human construction that allows us to talk ab prohibited others from a distance as Diamond calls it the language-game (Diamond, 45). In essence, we view ourselves as different, separate or better than those animals because of the separation that we accentuate between mind and body, forgetting that we are animal as well. By placing the animal in a position of equality which is the place of the other, we should find mildness and sympathy for it.In her essay, Diamond states that the bother of reality shoulders us out of life (Diamond, ). What Diamond means here is that our morals, concepts, and exertionions in our ordinary life, progress by the difficulty of life as if it were not there (Diamond, 58). If we submit to see this difficulty, it shoulders us out of life. This difficulty moves us out of life by the force of others which is against our will. Therefore, the difficulty of reality in Diamonds sense is the realitys resistance to ones ordinary modes of thinking and talking. It is the tang of a discrepancy between concepts and experience. Significantly, this kind of difficulty may overtake to a philosophi... ...rent approach of conceiving the relationship between humans and animals. As she suggests, we admit to grant animals rights and treat them ethically because as Diamond says, animals cannot speak for themselves and film rights for themselves as we can (Diamond, 52). She wants us to behave differently to one another and to other species in lever to our shared affection. She wants us to realize the difficulty of life and act instead of avoiding and deflecting from these difficulties and problems. She encourages us to take philosophy as a guide to walk us through these difficulties. In respect to the rights of animals matter, she states that philosophy characteristically misrepresents both our own reality and that of others, in item those others who are animals (Diamond, 57), thus, it is our obligation as humans to realize this misrepresent and act upon it.